Turkey TodayTurkey Today
a Nation Divided Over Islam's Revival
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Book, 2000
Current format, Book, 2000, , Available .Book, 2000
Current format, Book, 2000, , Available . Offered in 0 more formatsHowe, a freelance writer who has traveled extensively, gives an in-depth account of the Islamic revival in that rigidly secular country. She discusses questions such as why political Islam has reemerged in Turkey today, how the observance in Islam Turkey differs from that of other Muslims in the region, whether the Islamic movement poses a threat to the secular state and its relations with the West, and the chances for an Islamic-secular dialogue and accommodation. Annotation c. Book News, Inc., Portland, OR (booknews.com)
The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation? Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights. Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities. This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.
The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation?Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights.Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities.This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.
Three-quarters of a century ago Mustafa Kemal Ataturk launched a sweeping Cultural Revolution in the disintegrating Ottoman Empire, abolishing the Caliphate and Sufi orders and other Islamic institutions to create the modern secular Republic of Turkey. Most Turks and Turkish observers ignored signs of an Islamic revival and were stunned by the victory at the polls of the pro-Islamic party in 1994 and 1995. Marvine Howe, Ankara bureau chief for The New York Times before and after the 1980 military coup, returned to Turkey in 1995 to examine the rise of the Islamic movement. In Turkey Today, she describes the multi-dimensional nature of Islam in Turkey, its roots and ramifications. Going beyond news reports, Howe introduces leaders of the Islamic movement, scholars and simply devout Muslims, who discuss their problems and goals. From the secular camp, she presents politicians, women, military, jurists and ordinary citizens, who articulate their concerns about the Islamic resurgence. She also gives a fresh look at the Kurdish question, presenting Kurds who range from those who have been completely assimilated to those who sympathize with guerrilla movement and those in between. In conclusion, Howe speaks of some of the people who are trying to bridge the gaps in this divided society.
The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation? Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights. Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities. This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.
The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation?Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights.Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities.This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.
Three-quarters of a century ago Mustafa Kemal Ataturk launched a sweeping Cultural Revolution in the disintegrating Ottoman Empire, abolishing the Caliphate and Sufi orders and other Islamic institutions to create the modern secular Republic of Turkey. Most Turks and Turkish observers ignored signs of an Islamic revival and were stunned by the victory at the polls of the pro-Islamic party in 1994 and 1995. Marvine Howe, Ankara bureau chief for The New York Times before and after the 1980 military coup, returned to Turkey in 1995 to examine the rise of the Islamic movement. In Turkey Today, she describes the multi-dimensional nature of Islam in Turkey, its roots and ramifications. Going beyond news reports, Howe introduces leaders of the Islamic movement, scholars and simply devout Muslims, who discuss their problems and goals. From the secular camp, she presents politicians, women, military, jurists and ordinary citizens, who articulate their concerns about the Islamic resurgence. She also gives a fresh look at the Kurdish question, presenting Kurds who range from those who have been completely assimilated to those who sympathize with guerrilla movement and those in between. In conclusion, Howe speaks of some of the people who are trying to bridge the gaps in this divided society.
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